Wednesday, February 20, 2013

How Has God Revealed Himself? (Part 4)

In Part 3 we looked at the teaching of the Westminster Standards on the supernatural revelation of God (1) broadly considered and (2) narrowly considered in the doctrine of Holy Scripture. Today we will take a look at the doctrine of the canon as it is presented in WCF 1.2-3, LC 3, and SC 2.

WCF 1.2-3 reads:
Under the name of Holy Scripture, or the Word of God written, are now contained all the books of the Old and New Testaments, which are these: [then it lists the 39 books of the OT and the 27 books of the NT]. All which are given by inspiration of God to be the rule of faith and life. 
The books commonly called Apocrypha, not being of divine inspiration, are no part of the canon of the Scripture, and therefore are of no authority in the church of God, nor to be any otherwise approved, or made use of, than other human writings.
LC 3 reads:
Q. 3. What is the Word of God? A. The holy Scriptures of the Old and New Testament are the Word of God, the only rule of faith and obedience.
SC 2 reads:
Q. 2. What rule hath God given to direct us how we may glorify and enjoy him? A. The word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him.
It is one thing to say God has revealed himself through Scripture. It is another to actually identify those texts. The doctrine of the canon serves to identify particular texts as Scripture. 

The word "canon" means rule or standard. Those texts identified as canonical are therefore the rule of faith and life. No other texts have this status. No other texts are inspired (i.e. God-breathed, 2 Tim. 3:16). No other texts carry the authority of God.

We agree with Eastern Orthodoxy (EO) and Roman Catholicism (RC) in recognizing the 39 books of the OT and the 27 books of the NT as canonical. We disagree with them in recognizing any other texts as canonical. In 1546 RC's Council of Trent defined 12 additional OT books as canonical. These 12 books are commonly referred to as the Apocrypha. In 1672 EO's Synod of Jerusalem defined 4 of the same 12 books as canonical. We expressly reject the Apocrypha as canonical. 

The doctrine of the canon is of fundamental importance for the church, because Christ establishes and governs us by his Word and Spirit (WCF 8.8; LC 67). If we get this doctrine wrong, then the rule of Christ over us will be hindered at best and usurped at worst. This could happen in two ways: (1) the omission of canonical texts thus hindering Jesus' rule and (2) the addition of non-canonical texts as canonical thus usurping Jesus' rule. The former is an accusation RC and EO make against Protestantism. The latter is an accusation Protestantism makes against RC and EO. Protestants believe that the teachers of RC and EO have usurped the rightful headship of Christ by binding the consciences of their members to the opinions of men. This is a violation of the doctrine of the liberty of conscience, which is spiritual tyranny. 

In 1521 at the Diet of Worms the great Protestant reformer Martin Luther defended himself against the accusations of the papacy by citing the doctrine of the liberty of conscience:
Since then your serene majesty and your lordships seek a simple answer, I will give it in this manner, not embellished: Unless I am convinced by the testimony of the Scriptures or by clear reason, for I do not trust either in the pope or in councils alone, since it is well known that they have often erred and contradict themselves, I am bound to the Scriptures I have quoted and my conscience is captive to the Word of God. I cannot and will not retract anything, since it is neither safe nor right to go against conscience. I cannot do otherwise, here I stand. May God help me, Amen.
Apart from the doctrine of the canon, Luther could not have made this defense.

In Part 5 we will look at WCF 1.4 and the doctrine of the authority of Holy Scripture.

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